Attica and Delphi

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  • 1. Ancient Delphi

    After a square surrounded by late-Roman porticoes, pass through the main gate to Ancient Delphi and continue on to the Sacred Way, the approach to the Altar of Apollo. Walk between building foundations and bases for votive dedications, stripped now of ornament and statue, mere scraps of what was one of the richest collections of art and treasures in antiquity. Thanks to the 2nd-century AD writings of Pausanias, archaeologists have identified treasuries built by the Thebans, the Corinthians, the Syracusans, and others—a roster of 5th- and 6th-century BC powers. The Treasury of the Athenians, on your left as you turn right, was built with money from the victory over the Persians at Marathon. The Stoa of the Athenians, northeast of the treasury, housed, among other objects, an immense cable with which the Persian king Xerxes roped together a pontoon bridge for his army to cross the Hellespont from Asia to Europe. The Temple of Apollo visible today (there were three successive temples built on the site) is from the 4th century BC. Although ancient sources speak of a chasm within, there is no trace of that opening in the earth from which emanated trance-inducing vapors. Above the temple is the well-preserved theater, which seated 5,000. It was built in the 4th century BC, restored in about 160 BC, and later restored again by the Romans. From a sun-warmed seat on the last tier, you see a panoramic bird's-eye view of the sanctuary and the convulsed landscape that encloses it. Also worth the climb is the view from the stadium still farther up the mountain, at the highest point of the ancient town. Built and restored in various periods and cut partially from the living rock, the stadium underwent a final transformation under Herodes Atticus, the Athenian benefactor of the 2nd century AD. It lies cradled in a grove of pine trees, a quiet refuge removed from the sanctuary below and backed by the sheer, majestic rise of the mountain. Markers for the starting line inspire many to race the length of the stadium.

    Delphi, Central Greece, 33054, Greece
    22650-82313

    Sight Details

    Rate Includes: €12, includes the Sanctuary of Athena and Delphi Museum
  • 2. Delphi Museum

    Visiting this museum is essential to understanding the site and sanctuary's importance to the ancient Greek world, which considered Delphi its center (literally—look for the copy of the omphalos, or Earth's navel, a sacred stone from the adytum of Apollo's temple). The museum is home to a wonderful collection of art and architectural sculpture, principally from the Sanctuaries of Apollo and Athena Pronoia. One of the greatest surviving ancient bronzes on display commands a prime position in a spacious hall, set off to advantage by special lighting. Known as the Charioteer (said to be scaled to life), it was created around 470 BC and its human figure is believed to have stood on a terrace wall above the Temple of Apollo, near which it was found in 1896. It was part of a larger piece, which included a four-horse chariot. Scholars do not agree on who executed the work, although Pythagoras of Samos is sometimes mentioned as a possibility. The donor is supposed to have been a well-known patron of chariot racing, Polyzalos, the Tyrant of Gela in Sicily. Historians now believe that a sculpted likeness of Polyzalos was originally standing next to the charioteer figure. The statue commemorates a victory in the Pythian Games at the beginning of the 5th century BC. Note the eyes, inlaid with a white substance resembling enamel, the pupils consisting of two concentric onyx rings of different colors. The sculpture of the feet and of the hair clinging to the nape of the neck is perfect in detail. Two life-size Ionian chryselephantine (ivory heads with gold headdresses) from the Archaic period are probably from statues of Apollo and his sister Artemis (she has a sly smirk on her face). Both gods also figure prominently in a frieze depicting the Gigantomachy, the gods' battle with the giants. These exquisitely detailed marble scenes, dated to the 6th century BC, are from the Treasury of the Siphnians. The caryatids (supporting columns in a female form) from the treasury's entrance have been repositioned to offer a more accurate picture of the building's size and depth. The museum's expansion also allowed curators to give more space to the metopes, marble sculptures depicting the feats of Greece's two greatest heroes, Heracles and Theseus, from the Treasury of the Athenians. The museum also has a pleasant outdoor café (weather permitting).

    Delphi, Central Greece, 33054, Greece
    22650-82312

    Sight Details

    Rate Includes: €12, includes Ancient Delphi and the Sanctuary of Athena
  • 3. Monastery of Daphni

    Religious Building/Site/Shrine

    Sacked by Crusaders, inhabited by Cistercian monks, and desecrated by Turks, this UNESCO World Heritage site remains one of the most splendid Byzantine monuments in Greece. Dating from the 11th century, the golden age of Byzantine art, the church contains a series of miraculously preserved mosaics without parallel in the legacy of Byzantium: powerful portraits of figures from the Old and New Testaments, images of Christ and the Virgin Mary in the Presentation of the Virgin, and, in the golden dome, a stern Pantokrator ("ruler of all") surrounded by 16 Old Testament prophets who predicted his coming. The mosaics, made of chips of four different types of marble, are set against gold. An ongoing long-term restoration project makes it hard to see some of the mosaics, but this doesn't take away much of the awe inspired by the craftmanship of the Byzantine masters.

    , Attica, 12461, Greece
    210-581–1558

    Sight Details

    Rate Includes: Free, Closed Mon., Wed., Thurs., Sat., and Sun
  • 4. Osios Loukas

    Religious Building/Site/Shrine

    Luke (Loukas) the Hermit—not the evangelist who wrote a book of the New Testament—was a medieval oracle who founded a church at this site and lived here until his death in AD 953. He was probably born in Delphi, after his family fled from Aegina during a raid of Saracen pirates. This important monastery was founded by the emperor Romanos II in AD 961, in recognition of the accuracy of Loukas's prophecy that Crete would be liberated by an emperor named Romanos. The katholikon, a masterpiece of Byzantine architecture, was built in the 11th century over the tomb of Luke. It follows to perfection the Byzantine cross-in-a-square plan under a central dome and was inspired by Ayia Sophia in Constantinople; in turn, it was used as a model for both the Monastery of Daphni and Mystra churches. Impressive mosaics in the narthex and in portions of the domed nave are set against a rich gold background and done in the somber but expressive 11th-century hieratic style by artists from Thessaloniki and Constantinople. Particularly interesting are the reactions evident on the faces of the apostles, which range from passivity to surprise as Christ washes their feet in the mosaic of Niptir, to the far left of the narthex.In the second niche of the entrance is a mosaic showing Loukas sporting a helmet and beard, with his arms raised. The engaging Nativity, Presentation in the Temple, and the Baptism of Christ mosaics are on the curved arches that support the dome. Two priceless icons from the late 16th century, Daniel in the Lion's Den and Shadrach, Meshach, and Abednego in the Flames of the Furnace, by Damaskinos, a teacher of El Greco, were stolen a few years back from the white marble iconostasis in the little apse and have been replaced with copies. The tomb of Osios Loukas is in the crypt of the katholikon; his relics, formerly in the Vatican, were moved here in 1987, making the monastery an official shrine. A highlight of the complex, evocatively clinging to a pine-scented hillside, is the Theotokos (Mother of God), a small communal church dedicated to the Virgin Mary, on the left as you enter. On the periphery are the monks' cells and a refectory, now restored, which has been used as a sculpture museum since 1993. To visit you must wear either long pants or a skirt. Bring a small flashlight to help see some of the frescoes.

    On rise above valley of Mt. Elikon, Osios Loukas, Central Greece, 32005, Greece
    22670-22797

    Sight Details

    Rate Includes: €4
  • 5. Sanctuary of Athena

    Start your tour of Ancient Delphi in the same way the ancients did, with a visit to the Sanctuary of Athena. Pilgrims who arrived on the shores of the Bay of Itea proceeded up to the sanctuary, where they paused before going on to the Ancient Delphi site. The most notable among the numerous remains on this terrace is the Tholos (Round Building), a graceful 4th-century BC ruin of Pendelic marble, the purpose and dedication of which are unknown, although round templelike buildings were almost always dedicated to a goddess. By the 2nd millennium BC, the site was already a place of worship of the earth goddess Gaia and her daughter Themis, one of the Titans. The gods expressed themselves through the murmuring of water flooding from the fault, from the rustle of leaves, and from the booming of earth tremors. The Tholos remains one of the purest and most exquisite monuments of antiquity. Theodoros, its architect, wrote a treatise on his work: an indication in itself of the exceptional architectural quality of the monument. Beneath the Phaedriades, in the cleft between the rocks, a path leads to the Castalian Fountain, a spring where pilgrims bathed to purify themselves before continuing. (Access to the font is prohibited because of the danger of falling rocks.) On the main road, beyond the Castalian Fountain, is the modern entrance to the sanctuary.

    Delphi, Central Greece, 33054, Greece

    Sight Details

    Rate Includes: €12, includes Ancient Delphi and the Delphi Museum
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  • 6. Schinias Beach

    The best beach in the north of Attica, just beyond Marathon, is this long, sandy, pine-backed stretch called Schinias. It's crowded with Athenians on the weekend, has a few simple tavernas along the sand and quite a lot of beach bars, and is frequently struck by strong winds that windsurfers love in summer. A dirt-and-sand track skirts the pine groves behind the beach, providing access to some relatively remote stretches. Campers like to settle in the Schinias forest during the summer, taking care not to disturb its precious natural habitat, which is enviromentally protected. Amenities: food and drink; lifeguards; parking (free); showers; toilets; water sports. Best for: sunset; swimming; walking; windsurfing.

    Marathon, Attica, 19007, Greece
  • 7. Temple of Poseidon

    Although the columns at the Temple of Poseidon appear to be gleaming white from a distance in the full sun, when you get closer you can see that they are made of gray-veined marble, quarried from the Agrileza valley 2 km (1 mile) north of the cape, and have 16 flutings rather than the usual 20. Climb the rocky path and beyond the scanty remains of an ancient propylon (gateway), you enter the temple compound. On your left is the temenos (precinct) of Poseidon; on your right, a stoa (arcade) and rooms. The temple itself (now roped off) was commissioned by Pericles, the leader of Greece's golden age. It was probably designed by Ictinus, the same architect who helped design the Temple of Hephaistos in the ancient Agora of Athens, and was built between 444 and 440 BC. The people here were considered Athenian citizens, the sanctuary was Athenian, and Poseidon occupied a position second only to Athena herself. The badly preserved frieze on the temple's east side is thought to have depicted the fight between the two gods to become patron of Athens. The temple was built on the site of an earlier cult to Poseidon. Two colossal statues of youths, carved more than a century before the temple's construction (perhaps votives to the god), were discovered in early excavations. Both now reside at the National Archaeological Museum in Athens. The 15 Doric columns that remain stand sentinel over the Aegean, visible from miles away. Lord Byron had a penchant for carving his name on ancient monuments, and you can see it and other graffiti on the right corner pillar of the portico. The view from the summit is breathtaking. In the slanting light of the late-afternoon sun, the landmasses to the west stand out in sharp profile: the bulk of Aegina backed by the mountains of the Peloponnese. To the east, on a clear day, one can spot the Cycladic islands of Kea, Kythnos, and Serifos. On the land side, the slopes of the acropolis retain traces of the fortification walls.

    Sounion, Attica, 19500, Greece
    22920-39363

    Sight Details

    Rate Includes: €10
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